In this week’s parsha, the Ma’or VaShemesh highlights three subtle details that together reveal a profound spiritual principle.
The Parsha begins: “And He called to Moses.” Chazal note that every divine communication to Moses was preceded by a call. The Meor vShemesh explains that Moses consistently stood aside, believing himself unworthy of such revelation. Because he did not presume to step forward, G-d had to call him.
Immediately afterward we encounter another detail: the word “Vayikra” is written with a small aleph. This too reflects Moses’ humility. True humility is not simply declining honor while believing one deserves it. It is the deeper awareness that honor is not due at all. Because Moses truly saw himself as small, he was chosen for greatness. As the Zohar puts it: “The one who is truly small becomes great.”
Then the Torah continues: “Adam, when he brings an offering…” The Ma’or VaShemesh notes that the Torah uses the word Adam deliberately (instead of the more general Ish), alluding to Adam HaRishon, whose single act affected the entire world. From here comes a striking teaching: every person must see himself as capable of tipping the balance of the entire world through his actions.
Taken together, these ideas create a powerful paradox: A person must see himself as small before G-d, yet at the same time recognize that his choices carry immense responsibility. Avodat Hashem requires us to live with this paradox: to see ourselves as small before G-d, yet to know that our choices can tip the balance of the entire world.
Use this source sheet, complete with footnoted sources and a concise, footnoted bio of R. Kalonymus Kalman Epstein (Ma’or Va-Shemesh) to enjoy this teaching at your own pace, perfect for self-learners.
Prepared by Rabbi Shalom (Saul) Orbach
The Ma’or Va-Shemesh is a classic Hasidic commentary on the weekly portions and festivals by R. Kalonymus Kalman Epstein of Kraków (1751-1823). A foremost later disciple, and for years the Shamash, of R. Elimelech of Lizhensk, he emerged after his rebbe’s passing as a leading figure in the fourth generation of Chassidut and of Polish Hasidism. His Torah blends close reading of the Psukim with mystical depth, emphasizing Dvekut, heartfelt prayer, joy, and sanctifying the everyday, with a hallmark leadership ethic: the tzaddik sweetens judgment into mercy and draws people close.