Daf Yomi Zevachim

Zevachim 2a and Zevachim 2b, all beginnings are hard.

Zevachim 3a and Zevachim 3b, what isn’t close enough to an issue to even present a problem.

Zevachim 5a and Zevachim 5b, figuring out the role of a sacrifice if it doesn’t atone.

Zevachim 6a and Zevachim 6b

Zevachim 7a and Zevachim 7b, changes within a sacrifice and its effect.

Zevachim 8a and Zevachim 8b, sourcing the need for lishma and invalidation in Pesach and Chatat.

Zevachim 9a and Zevachim 9b, why a Pesach not offered in its right time is a shelamim and not something else.

Zevachim 11a and Zevachim 11b, versions of lo lishmah and how they affect.

Zevachim 12a and Zevachim 12b, what erev means.

Trying to figure out the status of holachah, taking blood to where it will be offered.

Zevachim 15a and Zevachim 15b, ending the chapter with movement and its consequences.

Zevachim 16a and Zevachim 16b, deriving who invalidates a service

Zevachim 17a and Zevachim 17b, Erev Yom Kippur, who can think of anything else?

Zevachim 18a and Zevachim 18b, what lacks in the kohen‘s presentation invalidate service.

Zevachim 19a and Zevachim 19b, more elements necessary to a valid priestly service

Zevachim 20a and Zevachim 20b,

Zevachim 21a and Zevachim 21b, how long water in the basin lasts.

Zevachim 22a and Zevachim 22b, basin water, uncircumcised of heart and flesh, and teme’im.

Zevachim 24a and Zevachim 24b

Zevachim 25a and Zevachim 25b, salvageable and unsalvageable blood.

Zevachim 26a and Zevachim 26b, inside, outside, blood up and down, wrong place over and over.

Zevachim 27a and Zevachim 27b, defining place and time that disqualify.

Zevachim 28a and Zevachim 28b, tail of the sacrifice and how we know what makes pigul.

Zevachim 29a and Zevachim 29b, the thoughts that ruin sacrifices.

Zevachim 30a and Zevachim 30b, parsing split language.

Zevachim 31a and Zevachim 31b, finishing the chapter with when half olives have different problems.

Zevachim 32a and Zevachim 32b, how can people who are tamei do the shechitah on a sacrifice?

Zevachim 33a and Zevachim 33b, when and where leaning on the sacrifice happens.

Zevachim 34a and Zevachim 34b, series of disputes between Resh Lakish and R. Yochanan about the severity of mistreating sacrifices.

Zevachim 35a and Zevachim 35b, parts of the sacrifice that make pigul and don’t.

Zevachim 36a and Zevachim 36b, finishing with how and what thoughts invalidate, moving on to a new chapter, what sprinklings of blood are required.

Zevachim 37a and Zevachim 37b, deriving how many offerings of blood are the minimum.

Zevachim 38a and Zevachim 38b, working on deriving the minimum number of blood offerings.

Zevachim 39a and Zevachim 39b

Zevachim 40a and Zevachim 40b, how we know what’s indispensable in offerings.

Zevachim 41a and Zevachim 41b, what issues can be transferred from one to another and to yet a third, if the first was by a hekesh linkage.

Zevachim 42a and Zevachim 42b, does R. Meir think half a matir creates pigul.

Zevachim 43a and Zevachim 43b

Zevachim 44a and Zevachim 44b

Zevachim 45a and Zevachim 45b

Zevachim 46a and Zevachim 46b

Zevachim 47a and Zevachim 47b

Zevachim 48a and Zevachim 48b

Zevachim 49a and Zevachim 49b

Zevachim 50a and Zevachim 50b

Zevachim 51a and Zevachim 51b,

Zevachim 52a and Zevachim 52b,

The meeting focused on the significance and proper practices of sacrificial rituals, particularly the placement of blood on altars and varying interpretations of these laws.
Meeting commenced with greetings and acknowledgment of the previous day’s discussions.
A slide was intended for daily presentation, dedicated anonymously in honor of individuals.
Discussion focused on the sacrificial process, specifically blood placement on altars.
Participants debated the interaction between inner and outer altars regarding blood offerings.
Clarifications were made about the necessity of certain sacrifices and their roles in atonement.
The conversation highlighted different interpretations of sacrificial laws among scholars.
Emphasis was placed on understanding the significance of rituals and their implications for atonement.
Discussed the importance of proper placement of sacrificial blood on the altar.
Clarified that invalid offerings occur if blood is placed incorrectly.
Examined differing opinions on the necessity of external blood application in sacrifices.
Highlighted communal sin offerings and their specific requirements for execution.

Zevachim 53a and Zevachim 53b,

Zevachim 54a and Zevachim 54b

Zevachim 55a and Zevachim 55b,

The meeting focused on discussing the requirements and regulations surrounding sacrifices in Jewish law, including the roles of priests and the significance of diagrams for understanding sacrificial procedures.

• The meeting focuses on sacrifices and their requirements in the context of Jewish law.

• Participants express gratitude to donors and staff for their support during the week of learning.

• The discussion includes details about guilt offerings and various types of sacrifices.

• Specific rules govern where sacrifices can be slaughtered and how their blood is handled.

• Only male priests are permitted to eat certain types of sacrifices within designated areas.

• Clarifications are made regarding the consumption of offerings by priests’ families and servants.

• The conversation also explores the significance of diagrams in understanding sacrificial procedures.

• Discussed the dimensions and openings of the Betamies and their implications for obstructions.

• Clarified that all parts of the Azora, including various openings, are included in the discussion.

Zevachim 56a and Zevachim 56b,

The meeting focused on the regulations and implications of Tuma levels, sacrifice locations, and timing within the Azara courtyard of the Bet HaMikdash.

• Discussed the concept of Tuma and its levels regarding entry into the Azara courtyard.

• Clarified that only certain locations within the Azara are allowed for sacrifices and eating.

• Introduced diagrams to illustrate dimensions of the Azara and related chambers.

• Examined the implications of side chambers on Tuma and sacrificial practices.

• Highlighted distinctions between areas for eating vs. slaughtering sacrifices within temple spaces.

• Blood must be offered on the same day for sacrifices to be valid.

• Eating of sacrifices is contingent upon timely blood offering.

• Differences exist between regular and special sacrifices in terms of eating rules.

• The timing for burning leftover sacrifices varies based on their type.

• Public acts during the Bet HaMikdash influence the process of sacrifice offerings

Zevachim 57a and Zevachim 57b,

The meeting focused on the significance and regulations of sacrificial offerings, particularly regarding firstborn animals, and included discussions on scholarly interpretations and related rituals.

• Discussed the last missioner in the chapter regarding firstborn animals and their offerings.

• Explained the significance of blood sprinkling in sacrificial rituals.

• Clarified that certain offerings must be performed at designated locations.

• Introduced the concept of logical inference in understanding sacrificial laws.

• Compared different types of sacrifices and their regulations for consumption.

• Highlighted Rashi’s unique commentary approach, making texts accessible for learners.

• Addressed debates among scholars regarding the rules surrounding firstborn animal offerings.

• Discussed the four types of bread, including matza and leaven, for the offering.

• Analyzed different views on the timing of eating the Pesach sacrifice.

• Highlighted lessons from the Egyptians’ response to plagues and their consequences.

Zevachim 58a and Zevachim 58b

The meeting focused on the significance of veterans, sacrificial practices in Dafiomi, and the ongoing debates about altar placement and offerings within the temple context.

• Recognize and honor the contributions of veterans on Veterans Day.

• Begin studying a new chapter in Dafiomi, focusing on sacrificial practices.

• Discuss the placement and significance of the altar in relation to offerings.

• Explore differing opinions on the altar’s location within the courtyard.

• Emphasize that offerings must be connected to the ground for validity.

• Highlight the importance of maintaining proper conditions for sacrificial practices.

• Discussed the placement and significance of offerings within the temple structure.

• Emphasized the importance of proximity to the altar for sacrificial practices.

• Explored differing opinions on the location of the altar within the temple.

• Analyzed scriptural references to support various interpretations of altar placement.

• Highlighted ongoing debates regarding sacrificial practices without a standing temple.

Zevachim 59a and Zevachim 59b

The meeting focused on the complexities of sacrificial practices, altar placements, and interpretations related to offerings in the Betamikdash and Second Temple.

• The meeting discusses the offerings and sacrifices related to the altar in the Betamikdash.

• Different opinions arise regarding where various offerings can be placed.

• Rabiosie believes all sacrifices must occur in the northern section of the altar.

• Debate centers on whether certain areas should remain clear of utensils or furniture.

• Key distinctions are made between types of offerings and their respective locations.

• The validity of sacrifices is questioned if they were previously disqualified or damaged.

• Discussed the significance of the stone Evan Hashitia in relation to the Akida and the Second Temple.

• Reviewed the absence of an altar in the Second Temple and its implications for sacrificial practices.

• Examined differing views on whether blood sacrifices require an altar versus incense offerings.

• Analyzed debates regarding the dimensions and sanctification of altars in historical contexts.

• Explored interpretations of scriptural verses relating to temple sacrifices and altar size.