Daf Yomi Nedarim

Nedarim 2a and Nedarim 2b, introducing vows, oaths, and some of the ways to make them.

Nedarim 3a and Nedarim 3b, finishing why the Mishnah started with yadot and then the ways nedarim and nazir are similar.

Nedarim 4a and Nedarim 4b, pre-taped shiur for Shabbat Parshat Noah 5783, on what it means to have a prohibition of bal te’aher, do not delay, for a nazir, why we need a special verse for a father/husband’s ability to nullify nezirut, and then back to the Mishnah and the idea of how yadot work to create nezirut.

Nedarim 5a and Nedarim 5b, figuring out what Shemuel meant when requiring adding “that I will eat from you.”

Nedarim 6a and Nedarim 6b, whether yadayim need to be mochichot or not, and whether yadot work in other areas of halachah.

Nedarim 7a and Nedarim 7b, other topic areas where a yad may be effective.

Nedarim 8a and Nedarim 8b, oath to fulfill a mitzvah and how they obligate us.

Nedarim 9a and Nedarim 9b, the essential impropriety of vows, and how to make them properly.

Nedarim 10a and Nedarim 10b, the exact wording of commitments, which work, which approximate, which do not.

Nedarim 11a and Nedarim 11b, the language of nedarim, whether a negative is understood to imply its opposite, what needs a kaf and what doesn’t.

Nedarim 12a and Nedarim 12b, figuring out the nedarim meaning of words with multiple meanings.

Nedarim 13a and Nedarim 13b, finishing the first chapter with more words that are or are not effective in creating nedarim.

Nedarim 14a and Nedarim 14b, why the example of using hullin in a neder appears unnecessarily in the Mishnah on 13b, the source for the impossibility of making a neder with an item of prohibition as a reference point, and the difference between Torah scholars and non-scholars with careless oaths.

Nedarim 15a and Nedarim 15b, conditional vows where the vow will already have been violated before we know if the condition was fulfilled.

Nedarim 16a and Nedarim 16b, the language of shevu’ah and how it differs from languages for neder.

Nedarim 17a and Nedarim 17b, the debate about whether a second neder can take effect when one exists already.

Nedarim 18a and Nedarim 18b, finishing up whether one vow can take effect at the same time as another, and then how to deal with uncertain terminology.

Nedarim 19a and Nedarim 19b, figuring out when a doubtful neder is treated stringently or leniently.

Nedarim 20a and Nedarim 20b, people telling us what they mean by nedarim, and how our thoughts affect other matters, especially the quality of our children.

Nedarim 21a and Nedarim 21b, defining nidrei zerizim, and starting to discuss the acceptable ways to release a vow.

Nedarim 22a and Nedarim 22b, ways we do and do not release vows, and the problems with anger.

Nedarim 23a and Nedarim 23b, ways to release a vow, and what nolad means for a neder, then the view of R. Elazar b. Ya’akov about a vow made to encourage a friend to eat over, and the idea of Kol Nidrei.

Nedarim 24a and Nedarim 24b, deciding whether the Sages agree with R. Eliezer b. Ya’akov about the definition of a neder made only to encourage certain behavior, and then defining nedarim made with ridiculous bases.

Nedarim 25a and Nedarim 25b, whether people use ordinary language in their nedarim, and then what count as erroneous nedarim.

Nedarim 26a and Nedarim 26b, how to figure out what parts of a neder remain when a person made it erroneously and tries to correct it without being fully clear.

Nedarim 27a and Nedarim 27b, finishing up when we try to change a neder, moving to nedarim with some kind of ones to them, and then when we are allowed to make insincere nedarim to fool others.

Nedarim 28a and Nedarim 28b, the debate between Beit Shammai and Beit Hillel about how far coercion allows us to go in lying, and then when a neder is limited in time, how the kedusha of it works.

Nedarim 29a and Nedarim 29b, how santities and statuses, whether monetary or bodily, do or do not stay after a defined term.

Nedarim 30a and Nedarim 30b, phrases and what they mean for neder purposes.

Nedarim 31a and Nedarim 31b, various terms defining who is included in a neder, keepers of Shabbat, descendants of Noah, uncircumcised, and the importance of milah.

Nedarim 32a and Nedarim 32b, the importance of circumcision, leading to a discussion of Avraham and his various ascents to greatness.

Nedarim 33a and Nedarim 33b, teasing apart what is included in a vow not to eat from someone else, or not to benefit from food, or other versions.

Nedarim 34a and Nedarim 34b, returning a lost item when one party is mudar hana’ah from another, and then how ownership affects nedarim.

Nedarim 35a and Nedarim 35b, if there can be me’ila for violating a neder, and then how one person can separate agricultural gifts for someone who is not allowed to benefit from him.

Nedarim 36a and Nedarim 36b, whether kohanim are our messengers in the Temple, or God’s (as it were), and ways one Jew can donate terumah for another.

Nedarim 37a and Nedarim 37b, justifications for taking payment to teach Torah (and what parts of Torah are allowed).

Nedarim 38a and Nedarim 38b, Moshe Rabbenu’s characteristics as a model for prophecy. then back to what people can do for others when they are mudar hana’ah, foresworn from benefit.

Nedarim 39a and Nedarim 39b, how visiting the ill can work when either the visitor or the patient is prohibited from benefitting from the other by virtue of a vow, and then a discussion of the source and significance of visiting those who are ill.

Nedarim 40a and Nedarim 40b, how to visit the sick, when, and the rewards for doing so, with some comments on issues of mikveh and rain.

Nedarim 41a and Nedarim 41b, visiting the sick and how it helps, the seriousness of illness, and then how a mudar hana’ah may and may not help with healing.

Nedarim 42a and Nedarim 42b, figuring out the debate between Rav and Shemuel on the one side and R. Yohanan and Resh Lakish on the other about what happens with a neder that goes into a shemittah year.

Nedarim 43a and Nedarim 43b, when a neder stops all financial interactions between 2 people, and ways to circumvent a neder in cases of need.

Nedarim 44a and Nedarim 44b, rejecting a view of hefker, but then working with it to explain a new baraita.

Nedarim 45a and Nedarim 45b, finishing our hefker discussion and then starting on figuring out how partners could be able to prohibit each other from using a shared property.

Nedarim 46a and Nedarim 46b, when partners own property together and prohibit each other from benefiting from them, as well as what counts as ownership when a property is rented out.

Nedarim 47a and Nedarim 47b, the difference between “this house” and “your house” for nedarim purposes, and then whether trade-ins continue a prohibition or not.

Nedarim 48a and Nedarim 48b, when two people prohibit each other from using communal property and when a father wants to disinherit his son but leave open the option of the grandson receiving the inheritance.

Nedarim 49a and Nedarim 49b, how people use some words compared to how the Torah does, and how the Babylonians ate their bread with grains.

Nedarim 50a and Nedarim 50b, the story of R. Akiva and his wife and his Torah study, and then other stories of found wealth.

Nedarim 51a and Nedarim 51b, the humor of Bar Kappara, and then back to words and what they mean for nedarim.

Nedarim 52a and Nedarim 52b, more on what’s included in various languages of vows, with an important Ran about davar she-yesh lo matirin.

Nedarim 53a and Nedarim 53b, various words and what they do or don’t include.

Nedarim 54a and Nedarim 54b, what categories of food include which elements.

Nedarim 55a and Nedarim 55b, words for grain, produce, and clothing, and what they include in a neder.

Nedarim 56a and Nedarim 56b, oaths on houses, attics, beds, and cities, and what is included in them.

Nedarim 57a and Nedarim 57b, what vows include items substituted for the original and what do not, and then how new growth does or does not overwhelm old growth of prohibited produce.

Nedarim 58a and Nedarim 58b, still tracking when new growth might overwhelm old growth, whether having a way to permit it otherwise affects it, whether shemittah is different because the land creates the prohibition.

Nedarim 59a and Nedarim 59b, just about the conclusion of when we do or don’t allow bittul of new growth over old growth.

Nedarim 60a and Nedarim 60b, a new perek. Time periods set on vows and how they work.

Nedarim 61a and Nedarim 61b, words for time, whether yom means a day or this day, referring to the advent of future events, what Yovel means.

Nedarim 62a and Nedarim 62b, some issues of timing of a neder‘s effect, but mostly on how we may and may not use the crown of Torah.

Nedarim 63a and Nedarim 63b, which rains are meant for nedarim, what counts as a year, which is the real Adar, people’s intentions with a vow when there is a well known event shaping it.

Nedarim 64a and Nedarim 64b, ways to release a vow, why honor of parents isn’t a good path, what counts as nolad, a new circumstance.

Nedarim 65a and Nedarim 65b, the need to release vows in front of the person they affected, vows made with a premise that later (or, possibly, originally) proves untrue; and use of verses and/or the ketubah as the basis to release a vow.

Nedarim 66a and Nedarim 66b, openings, conditions, and assumptions in nedarim that allow for easier release.

Nedarim 67a and Nedarim 67b, beginning our investigation of how a father and betrothed husband nullify a na’arah‘s vows.

Nedarim 68a and Nedarim 68b, figuring out the relationship and balance between father and arus in nullifying a young woman’s vows.

Nedarim 69a and Nedarim 69b, figuring out whether hafarah weakens or cuts off part of a neder, and how intertwined or temporary hafarot work.

Nedarim 70a and Nedarim 70b, the interaction between attempts to uphold and to nullify a vow, and then the sources for a father and/or husband’s right to nullify.

Nedarim 71a and Nedarim 71b, more on the relationship between the father and husband regarding nullification of vows.

Nedarim 72a and Nedarim 72b, trying to reach a conclusion about whether divorce implicitly nullifies a neder, and how fathers and husbands tried to remove all nedarim before marriage.

Nedarim 73a and Nedarim 73b, the hearing requirement for a husband or father’s nullification of vows, and then when a woman’s vows become available to her husband for nullification.

Nedarim 74a and Nedarim 74b, how being a yabam affects the right of hafarah.

Nedarim 75a and Nedarim 75b, future nullifications, future upholdings.

Nedarim 76a and Nedarim 76b, chasing down whether a pre-emptive hafarah for R. Eliezer means the neder never takes effect, or does so briefly and then is broken.

Nedarim 77a and Nedarim 77b, vows on Shabbat and the proper languages of hafarah and hakamah.

Nedarim 78a and Nedarim 78b, figuring out the ramifications of the Torah’s saying zeh ha-davar, this is the matter, in the case of vows and also of animals sacrificed outside the courtyard of the Temple.

Nedarim 79a and Nedarim 79b, finishing up our proofs that an intention to annoy a wife does not allow for longer time for hafarah, and then starting the last chapter, about what vows a husband or father can nullify.

Nedarim 80a and Nedarim 80b, figuring out how a woman makes vows about bathing or makeup.

Nedarim 81a and Nedarim 81b, why clothes’ grime is worse than bodily, why Torah doesn’t stay in families and goes to the poor, and what we mean by not casually disregarding our nedarim.

Nedarim 82a and Nedarim 82b, discovering the entire chapter is the view of R. Yose, but Shmuel reports the view of rabbanan, leading us to follow them for halakhic purposes.

Nedarim 83a and Nedarim 83b, pursuing the issue of whether a husband can nullify vows without an inui nefesh component along with ones that do have it.

Nedarim 84a and Nedarim 84b, whether the husband is included in vows a woman makes regarding “people,” either during the marriage or after it ends, why the Mishnah did not mention ma’aser ani as a source of support for the woman when the Tosefta did, and the beginnings why kohanim and levi’im can take their gifts despite a vow by a farmer not to have any of them get benefit from him.

Nedarim 85a and Nedarim 85b, finishing up why kohanim can just take terumah if the farmer vows not to let them benefit from him, and then the possibility of future vows prohibiting items.

Nedari 86a and Nedarim 86b, figuring out when and why a wife’s vow can hit her husband after their divorce, and then how exact a hafarah must be for it to work.

Nedarim 87a and Nedarim 87b, how exact a hafarah must be, both in terms of who made it and what parts of it are being nullified.

Nedarim 88a and Nedarim 88b, why the lack of knowledge of an unsighted unwitting murderer is not relevant to a husband’s right to nullify vows, and then how a father can give his daughter money without it being considered to go to the husband.

Nedarim 89a and Nedarim 89b, the relationship between the timing of the neder and the husband’s right to nullify.

Nedarim 90a and Nedarim 90b, whether a Torah scholar can release a vow before it comes into effect and then vows a woman can or cannot make to separate from her husband.